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24 Apr '16
24 Apr '16

Sihah Sitta - The Six Authentic Hadith Books

Posted by Laila T

HilalPlaza.com carries both the Arabic and English versions of the major Ahadith books. (You can find all the relevant links at the end of this note.) These books include all the 6 authentic collection of Ahadith referred to in Arabic as "Al-Kutub Al-Sittah", which translates as"The Authentic Six". These six books are the works of 6 Islamic scholars who, a few years after Prophet Muhammad's death collected "hadith" (the prophet's sayings and traditions) and painstakingly compiled the ones that they could attribute directly to Prophet Muhammad. After the Quran, these 6 books form the cornerstone of the Muslim (Sunni) faith and traditions as they provide a further elaboration of the Quran's sayings and commandments. Books that form part of the authentic six collection are the following:

  1. Sahih Bukhari, collected by Imam Bukhari (d. 870), includes 7000+ ahadith

  2. Sahih Muslim, collected by Muslim b. al-Hajjaj (d. 875), includes 9000+ ahadith

  3. Sunan al-Nasa'i, collected by al-Nasa'i (d. 915)

  4. Sunan Abu Dawood, collected by Abu Dawood (d. 888)

  5. Jami al-Tirmidhi, collected by al-Tirmidhi (d. 892)

  6. Sunan ibn Majah, collected by Ibn Majah (d. 887)

 

Click here to get Islamic Books for Free

 

quran wisdom book

sahih bukhari

Below, you can find links for both Arabic and English version of ALL the six authentic books. These also include other derivative books including 40 Hadith by Nawwawi (his selection of 40 ahadith), Riyadh-us-Saleheen, and Fath-ul-Bari (Explanation and interpretation of the Sahih Bukhari Books).

Having the "Authentic Six" books (along with the Quran) as part of one's Islamic library can be an asset and a long term investment. We all know that there is a better likelihood of us increasing our knowledge of these sayings and traditions if the books are visible and physically available in close proximity. Besides, these books are not commonly available in every bookstore nor are easily available in western libraries. It may therefore be worth investing to keep the Prophet's sayings and traditions alive by making them part of your Islamic library at home.   

The Hadith section on the HilalPlaza.com site also contains many more Ahadith books that you can browse. You can also find some of the same books in other languages as well. Additionally, if there are books that you would like and don't find them on the site, please drop us an e-mail and we can try to get those for you as well.

Click on the links below to review all the Arabic as well as English versions of the Authentic Six Books.

 

Click here to get Islamic Books for Free

 

 

Sahih Al-Bukhari in English   

 

Sunan Abu Dawood English 

 

Sunan An-Nisai English 

 

Summarized Sahih Al-Bukhari  

 

Sahih Al-Bukhari

 

Sunan Ibn Majah 

 

Jami' At-Tirmidhi

 

Riyad-us-Saliheen

 

Forty Hadith of Al-Nawawi

 

Hadith Books in Arabic

 

Arabic: Sahih Al-Bukhari 

 

Arabic: Sahih Muslim   

 

Arabic: Jame Al-Tirmadhi 

 

Arabic: Sunan Ibn Majah  

 

Arabic: Sunan Abu Dawood  

 

Arabic: Sunan Al-Nesai  

 

Arabic: Fathul-Bari - Sharah Sahih Al-Bukhari (15-Vols) 

 

 

Click here to get Islamic Books for Free

 

22 Apr '16

Is making Muslim women wear hijab a form of oppression?

For Western women, wearing veils might be a form of sexism and oppression. But most Muslims don’t see it that way. Hijab has become a part of their tradition, culture, and religion. For those who believe in Islam, walking across the street without a covering is unthinkable. It has become a part of their lifestyle and their identity. Hijab fits the natural feeling of self respect which is intrinsic in the straight man whose respect and concern for his wife or daughters is expressed when he doesn’t like people to look at them. This safe-guarding of the woman’s honor and securing her dignity is misinterpreted as oppression of the woman.
22 Apr '16

Hajj - Facts and Books on Hajj

Posted by Nosheen Z in Hajj - Facts and Books on Hajj

This page provides Facts and Books on Hajj. It also provides links on topics and websites such as Fiqh of Hajj for Women, ten Days of Dhul Hijjah, and how to perform the Rituals of Hajj and Umrah

Hajj - Introduction

One of the things on which there is scholarly consensus among all the Muslims, ancient and modern, past and present, is that Hajj or pilgrimage to the Sacred House of Allah is one of the five pillars of Islam, as proven in al-Saheehayn from the hadeeth of Ibn ‘Umar (may Allah be pleased with them both) and others. 

It is well known that Hajj, like other acts of worship, involves special actions, and each of these actions must be done in the prescribed manner, such as entering ihram from the meeqat, tawaf, sai between al-Safa and al-Marwah, standing in arafah, staying overnight in Muzdalifah, stoning the Jamarat, slaughtering the sacrifice, and the other well-known actions of Hajj. All of these actions should be done in accordance with the teachings of the Prophet(peace and blessings of Allah be upon him). There are very many ahadeeth which describe the Hajj of the Prophet (peace and blessings of Allah be upon him); these have been compiled by Imam Ibn al-Qayyim in Zad al-Maad and by al-Hafiz Ibn Katheer in his book al-Bidayah wal-Nihayah; these scholars have also explained the rulings derived from these ahadeeth. The Muslim should pay attention to learning these rulings and acting upon them. 

Then we should remember that the basic purpose of the actions of Hajj is to establish the remembrance of Allah, as Allah says (interpretation of the meaning):

 “Then when you leave arafat, remember Allah (by glorifying His Praises, i.e. prayers and invocations) at the Mashar-il-Haram. And remember Him (by invoking Allah for all good) as He has guided you, and verily, you were, before, of those who were astray.

Then depart from the place whence all the people depart and ask Allah for His forgiveness. Truly, Allah is Oft-Forgiving, Most-Merciful.

So when you have accomplished your Manasik [rituals of Hajj], remember Allah as you remember your forefathers or with a far more remembrance. But of mankind there are some who say: ‘Our Lord! Give us (Your Bounties) in this world!’ and for such there will be no portion in the Hereafter… 

 And remember Allah during the appointed Days. But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him, if his aim is to do good and obey Allah (fear Him), and know that you will surely be gathered unto Him” [al-Baqarah 2:198-203] 

So the Muslim venerates the rituals of Hajj because Allah has commanded him to venerate them, as Allah says (interpretation of the meaning): 

 “Thus it is and whosoever honors the Symbols of Allah, then it is truly, from the piety of the hearts” [al-Hajj 22:32]  

Al-Bukhari narrated that ‘Umar ibn al-Khattab (may Allah be pleased with him) kissed the Black Stone and said, “Were it not that I had seen the Messenger of Allah (peace and blessings of Allah be upon him) kissing you, I would not have kissed you.” 

By honoring the House and going there, and establishing a sanctuary (Haram) around it are acts of veneration. Arriving there unkempt and disheveled is like a slave turning to his Lord in humility and submission, and that is clear. A person feels at ease performing rituals that he understands, and that motivates him to do them, but to achieve full submission there are some rituals that a person may not understand, so he will not be at ease and will not comprehend them. In this case the only motive is to obey the commands of Allah. This is a greater form of humility and submission.” See Mutheer al-azm al-Sakin.

>> Guide To Hajj And Umrah

 

 1 – When was Hajj enjoined? When did Hajj begin? 

 Allah says (interpretation of the meaning): 

“And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj)” [al-Hajj 22:27] 

Ibn Katheer says in his commentary on this verse (3/221): 

This means: Proclaim (O Ibraheem) the Hajj to the people, calling them to come on pilgrimage to this House which We have commanded you to build. It was mentioned that he said, “O Lord, how can I proclaim it to the people when my voice does not reach them?” He said, “Call and We will convey it.” So he stood in his maqam (station) – or it was said, on the rock, or on al-Safa, or on Abu Qubays (a mountain) – and said: “O people, your Lord has taken a House, so come to it on pilgrimage.” And it was said that the mountains lowered themselves so that his voice could reach all parts of the earth and those who were still in the wombs or in men’s loins also heard, and everything that heard him, cities, nomad encampments and trees, and everyone whom Allah has decreed should perform Hajj until the Day of Resurrection responded, (saying) Labbayk Allahumma labbayk (Here I am, O Allah, here I am. This is the summary of what was narrated from Ibn abbas, Mujahid, ‘Ikrimah, Saeed ibn Jubayr and others among the salaf. And Allah knows best. 

Ibn al-Jawzi, in his book Mutheer al-azm al-Sakin (1/354) narrated something similar, but more briefly, and he attributed it to the narrators of Seerah.  

This has to do with the history of the enjoining of Hajj before the sending of the Prophet(peace and blessings of Allah be upon him). With regard to the enjoining of Hajj in Islam, there is some scholarly difference of opinion concerning that. It was said that it was enjoined in 6 AH, or in 7 AH, or in 9 AH, or in 10 AH. Imam Ibn al-Qayyim (may Allah have mercy on him) was certain that it was enjoined in 9 or 10 AH. He (may Allah have mercy on him) said in Zad al-Maad:  

“There is no dispute that the Prophet (peace and blessings of Allah be upon him) did not perform Hajj after he migrated to Madinah apart from one Hajj, which was the Farewell Pilgrimage. And there is no dispute that that occurred in 10 AH… When the command to perform Hajj was revealed, the Messenger of Allah (peace and blessings of Allah be upon him) hastened to perform Hajj with no delay. Because the enjoining of Hajj came at a later stage, in 9 or 10 AH, one might say, How can you prove that the command to perform Hajj was delayed until 9 or 10 AH? We would say that the first part of Soorah Al ‘Imran was revealed in the year of delegations (am al-wufood), during which the delegation from Najran came to the Messenger of Allah (peace and blessings of Allah be upon him) and he made a treaty with them regarding their paying the jizyah, and the (ruling on) jizyah was revealed in the year of Tabook, 9 AH, when the first part of Soorat Al ‘Imran was revealed…” 

Al-Qurtubi said in his Tafseer (2/4/92): Hajj was known to the Arabs. When Islam came, they were told about something they already knew and what was enjoined upon them was something they were familiar with…” See also Ahkam al-Quran by Ibn al-arabi, 1/286.

2 – Tawaf around the House 

Allah says (interpretation of the meaning): 

“and We commanded Ibraheem (Abraham) and Ismaeel (Ishmael) that they should purify My House (the Kabah at Makkah) for those who are circumambulating it, or staying (I‘tikâf), or bowing or prostrating themselves (there, in prayer)” [al-Baqarah 2:125] 

This verse indicates that tawaf around the Kabah was known at the time of Ibraheem (peace be upon him). 

3 – Raml 

Raml means walking quickly with short steps. This is Sunnah for men but not for women during the tawaf of arrival (tawaf al-qudoom), which is the first tawaf performed when one arrives in Makkah. 

Al-Bukhari narrated in his Saheeh (2/469-470, 1602) and Muslim also narrated (2/991-992, 1262) that Ibn abbas (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) came with his companions and the mushrikoon said, “There have come to you people who have been weakened by the fever of Yathrib. So the Prophet (peace and blessings of Allah be upon him) commanded them to walk quickly (raml) in the first three circuits… According to another report, he said, “Walk quickly so that the mushrikeen will see that you are strong.” 

4 – The water of Zamzam and sai between al-Safa and al-Marwah. 

Al-Bukhari narrated in his Saheeh that Ibn abbas (may Allah be pleased with him) said:  

Ibraheem brought Hajar and her son Ismaeel when she was still breastfeeding him, to a place near the Kabah under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Makkah, nor was there any water. So he left them there and left with them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ismaeel’s mother followed him saying, “O Ibraheem! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look at her. Then she asked him, “Has Allah commanded you to do this?” He said, “Yes.” She said, “Then He will not forsake us,” and went back while Abraham proceeded onwards. When he reached al-Thaniyah where they could not see him, he turned to face the Kabah, and raising both hands, invoked Allah saying the following prayer:  

“O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Kabah at Makkah) in order, O our Lord, that they may perform As‑Salah (Iqamat‑as‑Salah). So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks” [Ibraheem 14:37] 

Ismaeel’s mother went on breastfeeding Ismaeel and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ismaeel) tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of al-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from al-Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached al-Marwa where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between al-Safa and al-Marwa) seven times.  

Ibn abbas said: The Prophet (peace and blessings of Allah be upon him) said, “This is the (origin of) the people’s sai (walking) between them between them (i.e. al-Safa and al-Marwa).” When she reached al-Marwa (for the last time) she heard a voice and she said to herself “Shh!” and listened attentively. She heard the voice again and said, “O, (whoever you may be)! You have made me hear your voice; have you got something to help me?” Then she saw an angel at the place of Zamzam, digging the earth with his heel (or his wing), until water appeared. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it. 

Ibn abbas said: The Prophet (peace and blessings of Allah be upon him) said, “May Allah have mercy on the mother of Ismaeel! Had she let Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth.” And he said: “The angel said to her, ‘Do not be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people’…” 

Ibn al-Jawzi said in his book Mutheer al-azm al-Sakin (2/47): “This hadeeth explains the reason why it is called Zamzam, because when the water flowed, Hajar tried to control it (zammat-ha). The linguist Ibn Faris said: Zamzam comes from the words zamamtu al-naqah(I reined in the camel). 

 5 – The standing at arafah 

Abu Dawood and al-Tirmidhi (883) narrated that Yazeed ibn Shayban said: We were standing in arafah in a place far from the mawqif [where the Prophet (peace and blessings of Allah be upon him) stood]. Ibn Mirba al-Ansari came to us and said, “I am the messenger of the Messenger of Allah (peace and blessings of Allah be upon him), who says to you: ‘Stay where you are (for it is also the place of standing), for you are standing in the area where your father Ibraheem stood.’” Classed as saheeh by al-Albani in Saheeh Abi Dawood, 1688. 

Many of the actions of Hajj stem from the time of Ibraheem (peace be upon him), but the mushrikeen introduced some innovations which were not prescribed. When the Prophet(peace and blessings of Allah be upon him) was sent, he opposed them in that and explained what was prescribed for the actions of Hajj. 

22 Apr '16

Muslim

Posted by Nosheen Z in Muslim, WHAT IS ISLAM?, WHO ARE THE MUSLIMS?

Understanding Islam, Muslim Religion and Muslims' Belief in Jesus (Eesa son of Maryam)

In The Name Of God, Most Gracious, Most Merciful

WHAT IS ISLAM?

Islam is not a new religion, but the same truth that God revealed through all His prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events which have come to be associated with their faith.

WHO ARE THE MUSLIMS?

One billion people from a vast range of races, nationalities and cultures across the globe -- from the southern Philippines to Nigeria -- are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are to be found in the Soviet Union, China, North and South America, and Europe.

WHAT DO MUSLIMS BELIEVE (The Muslim Religion)?

Muslims believe in One Unique, Incomparable God; in the Angels created by Him; in the prophets through whom His revelations were brought to mankind; in the Day of Judgment and individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist, and Jesus, peace be upon them. But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad through Gabriel.

HOW DOES SOMEONE BECOME A MUSLIM?

Simply by saying 'there is no god apart from God, and Muhammad is the Messenger of God.' By this declaration the believer announces his or her faith in all God's messengers, and the scriptures they brought.

WHAT DOES 'ISLAM' MEAN?

The Arabic word 'Islam' simply means 'submission', and derives from a word meaning 'peace'. In a religious context it means complete submission to the will of God.

Mohammedanism' is thus a misnomer because it suggests that Muslims worship Muhammad rather than God. 'Allah' is the Arabic name for God, which is used by Arab Muslims and Christians alike.

WHY DOES ISLAM OFTEN SEEM STRANGE?

Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between secular and sacred. They believe that the Divine Law, the Shari'a, should be taken very seriously, which is why issues related to religion are still so important.

DO ISLAM AND CHRISTIANITY HAVE DIFFERENT ORIGINS?

No. Together with Judaism, they go back to the prophet and patriarch Abraham, and their three prophets are directly descended from his sons Muhammad from the eldest, Ishmael, and Moses and Jesus from Isaac. Abraham established the settlement which today is the city of Makkah, and built the Ka'abah towards which all Muslims turn when they pray.

WHAT IS THE KA'ABAH?

The Ka'abah is the place of worship which God commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of a sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today they say 'At Thy service, O Lord', in response to Abraham's summons.

WHO IS MUHAMMAD?

Muhammad was born in Makkah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jaba al-Nur, the 'Mountain of Light' near Makkah.

HOW DID HE BECOME A PROPHET AND A MESSENGER OF GOD?

At the age of 40, while engaged in a meditative retreat, Muhammad received his first revelation from God through the Angel Gabriel. This revelation, which continued for twenty-three years, is known as the Qur'an. As soon as be began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution which grew so fierce that in the year 622 God gave them the command to emigrate. This event, the Hijra, 'migration', in which they left Makkah for the city of Madinah some 260 miles to the north, marks the beginning of the Muslim calendar. After several years, the Prophet and his followers were able to return to Makkah, where they forgave their enemies and established Islam definitively. Before the Prophet died at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China.

HOW DID THE SPREAD OF ISLAM AFFECT THE WORLD?

Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine-Islam calls for faith in only one God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.

Within a few years, great civilizations and universities were flourishing, for according to the Prophet, 'seeking knowledge is an obligation for every Muslim man and woman'. The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam.

Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.

WHAT IS THE QUR'AN?

The Qur'an is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad. It was memorized by Muhammad and then dictated to his Companions, and written down by scribes, who cross-checked it during his lifetime.

Not one word of its 114 chapters, Suras, has been changed over the centuries, so that the Qur'an is in every detail the unique and miraculous text which was revealed to Muhammad fourteen centuries ago.

WHAT IS THE QUR'AN ABOUT?

The Qur'an, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship, and law, but its basic theme is the relationship between God and His creatures. At the same time it provides guidelines for a just society, proper human conduct and an equitable economic system.

ARE THERE ANY OTHER SACRED SOURCES?

Yes, the Sunna, the practice and example of the Prophet, is the second authority for Muslims. A Hadith is a reliably transmitted report of what the Prophet said, did, or approved. Belief in the Sunna is part of the Islamic faith.

EXAMPLES OF THE PROPHET'S SAYINGS

The Prophet said:

'God has no mercy on one who has no mercy for others'.

'None of you truly believes until he wishes for his brother what he wishes for himself'.

'He who eats his fill while his neighbor goes without food is not a believer'.

'The truthful and trusty businessman is associated with the prophets, the saints, and the martyrs'.

'Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger'.

'God does not judge according to your bodies and appearances but He scans your hearts and looks into your deeds'.

'A man walking along a path felt very thirsty. Reaching a well he descended into it, drank his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. God forgave his sins for this action'. The Prophet was asked: 'Messenger of God, are we rewarded for kindness towards animals?' He said, 'There is a reward for kindness to every living thing'.

From the Hadith collections of Bukhari, Muslim, Tirmidhi and Bayhaqi

WHAT ARE THE 'FIVE PILLARS' OF ISLAM?

They are the framework of the Muslim life: faith, prayer, concern for the

needy, self-purification, and the pilgrimage to Makkah for those who are

able.

1. FAITH

There is no god worthy of worship except God and Muhammad is His messenger.

This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa'Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God -- wealth, power, and the like. Then comes illa'Llah:' except God, the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God'. A message of guidance has come through a man like ourselves.

A translation of the Call to Prayer is:

God is most great. God is most great.

God is most great. God is most great.

I testify that there is no god except God.

I testify that there is no god except God.

I testify that Muhammad is the messenger of God.

I testify that Muhammad is the messenger of God.

Come to prayer! Come to prayer!

Come to success (in this life and the Hereafter)! Come to success!

God is most great. God is most great.

There is no god except God.

2. PRAYER

Salah is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshipper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Qur'an, chosen by the congregation. These five prayers contain verses from the Qur'an, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.

Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.

3. THE 'ZAKAT'

One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.

Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and a half percent of one's capital. A pious person may also give as much as he or she pleases as sadaqa, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet said 'even meeting your brother with a cheerful face is charity'.

The Prophet said:

'Charity is a necessity for every Muslim'. He was asked: 'What if a person has nothing?' The Prophet replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity'. The Companions asked: 'What if he is not able to work?' The Prophet said: 'He should help poor and needy persons.' The Companions further asked 'What is he cannot do even that?' The Prophet said 'He should urge others to do good'. The Companions said 'What if he lacks that also?' The Prophet said 'He should check himself from doing evil. That is also charity.'

4. THE FAST

Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.

Although the fast is most beneficial to the health, it is regarded principally as a method of self-purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life.

5. PILGRIMAGE (Hajj)

The annual pilgrimage to Makkah -- the Hajj -- is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.

The rites of the Hajj, which are of Abrahamic origin, include circling the Ka'abah seven times, and going seven times between the mountains of Safa and Marwa as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafa and join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgment.

In previous centuries the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with water, modern transport, and the most up-to-date health facilities.

The close of the Hajj is marked by a festival, the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslim calendar.

DOES ISLAM TOLERATE OTHER BELIEFS?

The Qur'an says:

God forbids you not, with regards to those who fight you not for

(your) faith nor drive you out of your homes, from dealing kindly

and justly with them; for God loveth those who are just

(Qur'an, 60:8)

It is one function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world.

History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city.

Islamic law also permits non- Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves.

WHAT DO MUSLIMS THINK ABOUT JESUS?

Muslims respect and revere Jesus, and await his Second Coming. They consider him one of the greatest of God's Messengers to mankind. A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace'. The Qur'an confirms his virgin birth (a chapter of the Qur'an is entitled 'Mary'), and Mary is considered the purest woman in all creation. The Qur'an describes the Annunciation as follows:

Behold!' the Angel said, 'God has chosen you, and purified you,

and chosen you above the women of all nations. O Mary, God gives

you good news of a word from Him, whose name shall be the Messiah,

Jesus son of Mary, honored in this world and the Hereafter, and

one of those brought near to God. He shall speak to the people

from his cradle and in maturity, and shall be of the righteous.'

She said: 'O my Lord! How shall I have a son when no man has

touched me?' He said: 'Even so; God creates what He will. When He

decrees a thing, He says to it, "Be!" and it is 3:42-7)

Jesus was born miraculously through the same power which had

brought Adam into being without a father:

Truly, the likeness of Jesus with God is as the likeness of Adam.

(3:59)

During his prophetic mission Jesus performed many miracles. The

Qur'an tells us that he said:

I have come to you with a sign from your Lord: I make for you out

of clay, as it were, the figure of a bird, and breathe into it and

it becomes a bird by God's leave. And I heal the blind, and the

lepers (3:49)

Neither Muhammad nor Jesus came to change the basic doctrine of

the belief in One God, brought by earlier prophets, but to confirm

and renew it. In the Qur'an Jesus is reported as saying that he

came:

To attest the law which was before me. And to make lawful to you

part of what was forbidden you; I have come to you with a sign from

your Lord, so fear God and obey me 3:50)

The Prophet Muhammad said:

that Muhammad is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received Hadith from Bukhari)

WHY IS THE FAMILY SO IMPORTANT TO MUSLIMS?

The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families;

children are treasured, and rarely leave home until the time they marry.

WHAT ABOUT MUSLIM WOMEN?

Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage dowry is given by the groom to the bridge for her own personal use, and she keeps her own family name rather than taking her husband's. Both men and women are expected to dress in a way which is modest and dignified; the traditions of female dress found in some Muslim countries are often the expression of local customs.

The Messenger of God said:

faith amongst believers is he who is best in manner

CAN A MUSLIM HAVE MORE THAN ONE WIFE?

The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Qur'an, only on condition that the husband is scrupulously fair.

IS ISLAMIC MARRIAGE LIKE CHRISTIAN MARRIAGE?

A Muslim marriage is not a 'sacrament', but a simple, legal agreement in which either partner is free to include conditions. Marriage customs thus vary widely from country to country. As a result, divorce is not common, although it is not forbidden as a last resort. According to Islam, no Muslim girl can be forced to marry against her will: her parents will simply suggest young men they think may be suitable.

HOW DO MUSLIMS TREAT THE ELDERLY?

In the Islamic world there are no old people's homes. The strain of caring for one's parents in this most difficult time of their lives is considered an honor and blessing, and an opportunity for great spiritual growth. God asks that we not only pray for our parents, but act with limitless compassion, remembering that when we were helpless children they preferred us to themselves. Mothers are particularly honored: the Prophet taught that 'Paradise lies at the feet of mothers'. When they reach old age, Muslim parents are treated mercifully, with the same kindness and selflessness.

In Islam, serving one's parents is a duty second only to prayer, and it is their right to expect it. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult.

The Qur'an says:

Your Lord has commanded that you worship none but Him, and be kind

to parents. If either or both of them reach old age with you, do

not say 'uff' to them or chide them, but speak to them in terms of

honor and kindness. Treat them with humility, and say, 'My Lord!

Have mercy on them, for they did care for me when I was little

(17:23-4)

HOW DO MUSLIMS VIEW DEATH?

Like Jews and Christians, Muslims believe that the present life is only a trial preparation for the next realm of existence. Basic articles of faith include: the Day of Judgement, resurrection, Heaven and Hell. When a Muslim dies, he or she is washed, usually by a family member, wrapped in a clean white cloth, and buried with a simple prayer preferably the same day. Muslims consider this one of the final services they can do for their relatives, and an opportunity to remember their own brief existence here on earth. The Prophet taught that three things can continue to help a person even after death; charity which he had given, knowledge which he had taught and prayers on their behalf by a righteous child.

WHAT DOES ISLAM SAY ABOUT WAR?

Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock. As Muslims see it, injustice would be triumphant in the world if good men were not prepared to risk their lives in a righteous cause.

The Qur'an says:

Fight in the cause of God against those who fight you, but do not

transgress limits. God does not love transgressors 2:190)

If they seek peace, then seek you peace. And trust in God for He

is the One that heareth and knoweth all things 8:61)

War, therefore, is the last resort, and is subject to the rigorous conditions laid down by

the sacred law. The term Jihad literally means 'struggle', and Muslims believe that

there are two kinds of Jihad. The other 'Jihad' is the inner struggle which everyone

wages against egotistic desires, for the sake of attaining inner peace.

WHAT ABOUT FOOD?

Although much simpler than the dietary law followed by Jews and the early Christians, the code which Muslims observe forbids the consumption of pig meat or any kind of intoxicating drink. The Prophet taught that 'your body has rights over you', and the consumption of wholesome food and the leading of a healthy lifestyle are seen as religious obligations. The Prophet said:

'Ask God for certainty (of faith) and well-being; for after certainty, no one is given any gift better than health!'

ISLAM IN THE UNITED STATES

It is almost impossible to generalize about American Muslims: converts, immigrants,

factory workers, doctors; all are making their own contribution to America's future.

This complex community is unified by a common faith, underpinned by a countrywide network of a thousand mosques. Muslims were early arrivals in North America. By the eighteenth century there were many thousands of them, working as slaves on plantations. These early communities, cut off from their heritage and families, inevitably lost their Islamic identity as time went by. Today many Afro-American Muslims play an important role in the Islamic community.

The nineteenth century, however, saw the beginnings of an influx of Arab Muslims, most of whom settled in the major industrial centers where they worshipped in hired rooms. The early twentieth century witnessed the arrival of several hundred thousand Muslims from Eastern Europe: the first Albanian mosque was opened in Maine in 1915; others soon followed, and a group of Polish Muslims opened a mosque in Brooklyn in 1928.

In 1947 the Washington Islamic Center was founded during the term of President Truman, and several nationwide organizations were set up in the fifties. The same period saw the establishment of other communities whose lives were in many ways modeled after Islam. More recently, numerous members of these groups have entered the fold of Muslim orthodoxy. Today there are about five million Muslims in America.

HOW DOES ISLAM GUARANTEE HUMAN RIGHTS?

Freedom of conscience is laid down by the Qur'an itself:

There is no compulsion in religion 2:256)

The life and property of all citizens in an Islamic state are considered sacred whether a person is Muslim or not. Racism is incomprehensible to Muslims, for the Qur'an speaks of human equality in the following terms:

made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest 49:13)

REFERENCES

- Islam Q&A (www.islam-qa.com)

-  http://sultan.org/books/