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USA Based Islamic
Financing Options
Most people work
hard at earning a living but are unable to buy assets such as homes
and automobiles without financing. Also for entrepreneurs who wish
to start a new venture or expand an existing one financing is
essential. The world of banking and financing has rules and
regulations that need to be followed in order to get financing for a
home, business or automobile. Certain religions such as Islam have
strict rules when it comes to financing and lending. For people
living in Islamic nations there is little trouble with getting
financing without breaking any religious laws. But for those living
in non-Islamic states it is a different matter. Muslims in USA need
Islamic financing that will help them achieve the goals that they
want to whilst maintaining the sanctity of their religious beliefs.
Islamic Financing
Those who
devour usury will not stand except as stands one whom the Evil One
by his touch hath driven to madness. That is because they say:
"Trade is like usury but Allah hath permitted trade and forbidden
usury. Those who after receiving direction from their Lord desist
shall be pardoned for the past; their case is for Allah (to judge);
but those who repeat (the offence) are companions of the fire: they
will abide therein (for ever) 2: 275 Quran
O ye who believe! fear Allah and give up what remains
of your demand for usury if ye are indeed believers. 2: 278 Quran
Islamic banking
is based on the principles of the Sharia and the basic tenets
of Islam do not allow its followers to take on certain kinds of
financial transaction such as loans with interest. The financial
needs and requirements of Muslims in the USA are quite similar to
any other American’s. They want to buy a home, start a business,
expand their company or buy an automobile. However often the basic
features of conventional banking restrict them from seeking
financing. USA based Islamic financing options are becoming popular
by the day. These institutions allow Muslims in the USA to seek
financing without having to worry about breaking Islamic laws and
rulings. At the same time a contract is considered as just a
contract and this is also true to Islamic financing. While there are
those who have only basic knowledge of Islam and wonder how
financing can be permissible in the religion, as ‘riba’ or
interest cannot be levied and if Islamic financing options are a
practical consideration. To understand the USA based Islamic
financing options it is important to first understand the basics of
this financing alternative.
The purpose of
Islamic financing remains the same as for conventional financing and
the only difference being that it based on the Fiqh al-Muamalat
or the Islamic rules on transactions. The two main principles of
Islamic banking are the prohibition of riba or interest and
sharing of profit and loss. The main features of Islamic financing
include the fact that the Quran does not allow its believers
to accept, charge or witness a financial deal that incurs interest.
Thus lending or borrowing money has to be free of interest. The
Sharia law, which guides moral conduct in Muslims, considers
income that carries an interest and debt as immoral. However modern
Islamic financing allows negotiated profit margins and fees. In
conventional banking capital guarantee is essential while Islamic
financing does not always provide capital guarantee for all its
deposits. However times are changing and so is Islamic financing and
while it does offer zero interest, it also provides capital
guarantee, thus making it more acceptable in the contemporary world
of finance. This is especially significant for Islamic financing in
non-Muslim countries and makes things easier for resident Muslims.
When it comes to
investments and loans, Islam does not allow the charging of any
interest. In contrast in conventional banking when the bank
customers deposit money they are assured not only the capital they
have deposited but also interest on that sum. Also when banks offer
loans they do so on the condition that the capital will be returned
along with interest that will cover the costs of the transaction. In
Islamic financing there is a distinction between lending and
investing. In case of loans there will be no interest charged and
capital will be guaranteed. While investments are made on a profit
and loss sharing basis. Thus lending and investing are distinguished
from each other in Islamic financing. Thus to make a profit on their
deposits clients have to invest or participate in financing a
project. For those investors who wish to earn a return on their
deposit Islamic financing offers the concept of participatory
financing. This is also termed as ‘mudaraba’, and involves
profit sharing and loss absorbing scheme. In its simplest form
participatory financing involves two parties, one that is ready to
finance a project and the other that has the knowledge and
technology to give shape to the project. In case the project is
profitable it is shared and when losses are incurred they are borne
by the financer.
Essentially banks
have two basic purposes, firstly the transfer of money between
accounts and the second is money lending. In Islamic financing money
transfers and current accounts are interest free. Every aspect of
banking and related financial transactions is studied to ensure that
‘riba’ or interest is avoided. When it comes to the interest
charged to the borrower of a loan the so-called interest is
considered as cost of borrowing the money. This includes service
costs, decrease in the value of the capital due to inflation, etc.
The funds of the depositors are utilized for investing in various
projects and businesses and the profit from these are shared with
the depositors. The rate of return is not fixed in Islamic
financing.
Some of the
common terms in Islamic financing that people seeking financing for
homes, automobiles or businesses include the following:
·
Bai’
al-Inah is the sale and buy back agreement that allows Islamic
financial institutions to first sell an asset to an investor and
then buy it back immediately for cash and at a discount. By buying
back the asset the financier has ownership over the asset in case of
default in payment and also this does away with the issue of
charging interest.
·
The Bai’
Bithaman Ajil allows the deferred payment on a sale. This
essentially relates to the deferred payment towards sales of goods
at a profit agreed upon by both parties and involves payment of debt
in a single installment.
·
Bai
muajjal is basically a credit sale and works on the same
principle as the Bai’ Bithaman Ajil and allows repayment of
the debt in a one time payment or in several installments. It also
has a margin of profit that is decided with the consent of both
parties involved in the financial transaction.
·
Baihaqi
Kasi Salam refers to the advance payment for goods that would be
delivered at a later date. The terms of the transaction require that
the quality of the goods be specified in great deal in order to
avoid disputes. Also only goods can be bought and sold under
Baihaqi Kasi Salam and not commodities such as gold and silver.
·
Hibah
is a voluntary token or gift that may be paid by the debtor to the
creditor and could be in the form of interest paid by the financiers
to savings accounts.
·
The
Islamic financing concept that deals with usufruct and the return
that is decide for the proposed use and profit from the asset is
known as Ijarah. Therefore it deals with the rent that is to
be paid for the use of the property of another.
·
The
Ijarah Thumma Al Bai' deals with
the lease and purchase transactions that allow financer to first
lease an asset and then at the end of the lease contract sell it to
the individual. The contract thus allows the financier to charge a
price higher than the market value for the service of being able to
defer and divide the payment into several installments.
·
For Islamic financing for the construction
of roads, bridges, etc, Istisna’a is an agreement that allows
cash payment in advance for goods that will be delivered in the
future.
·
Mudarabah allows the financer and
the entrepreneur to make a joint effort in a project in which the
profits are shared while the financer bears the losses, if any.
Until the loan is paid of the profit sharing continues. For its time
value of the money the bank is provided with interest.
·
The Murabahah is related to the
sale of goods at a pre-determined price agreed upon by both parties.
An example of Murabahah is the fixed income loan wherein the
rate of return for the time value of the money is decided at the
start of the contract.
·
Qard Hassan or as the good loan
requires the debtor to only pay the capital that they have borrowed.
However they may also choose to pay an extra amount to the financer
on a voluntary basis.
·
Wadiah relates to the money
deposited for safekeeping in the bank and it may also be awarded a
hibah if the bank so chooses to.
In the USA
Islamic financers such as American Finance House: Lariba, the oldest
Islamic financial institution in the USA and
MSI or Muslim Savings and Investment
Finance Service Corporation provide their clients and
investors with many financing options. Also certain banks such as
Devon Bank and University Bank also offer Islamic financing. The
Neighborhood Development Center and World Relief are small
non-profit organizations that offer Islamic small business
financing. Also financial entities such as SHAPE Financial and Reba
free also offer Islamic financing products.
Islamic Financing for Home
Financing
A home is the
sanctuary that provides shelter not just from the elements of nature
but also provides a psychological and emotional blanket against the
outside world. Islamic financing institutions can help Muslims in
the USA bring alive their dream of owning a home. The model for home
financing that is used by Islamic financers in the USA is that of
lease to purchase or the Ijara Wa Iqtinaa or Diminishing
Musharaka. Musharka means the joint partnership between
two or more people, wherein both the profit and loss are shared
proportionately with the amount of investment made by each partner.
It is a mutual contract between adults who enter the contract of
their own free will. The partnership may involve active
participation by each partner or could also involve ‘sleeping’
partners. In home financing diminishing Musharka translates
into diminishing partnership. This means that the individual first
leases the home from the bank or financial institution and when this
contract comes to an end they enter another contract to purchase the
house. Thus to start with the bank or financier owns the home and
rents it to the individual who pays ‘rent’ for the accommodation,
the rent is decided mutually according to the market value.
Thereafter any amount paid above the required rent would increase
the ownership of the individual.
A demonstration
of home financing with Islamic financing is as follows:
If a person
wishes to buy a home that costs $150,000 then he would first have to
make a down payment to the bank or financial institution. The down
payment required ranges from 20% to as low as 5% of the value of the
home. The bank pays the rest of the due amount. Thus now the bank
and the individual own the home in partnership, with the bank
holding a higher stake in the home. As the individual pays the rent
for using the home and increases this amount his or her stake in the
home increases until it is owned completely by them. The rent is
decided according to estimated amount for properties in the same
locality. The individual pays rent for the bank’s share of the
holding. For instance if the bank owns 80% of the home and the rent
for such a home in the neighborhood is $1,000 then $800 has to be
paid as rent.
In cases where
rent hasn’t been paid or is late the bank can charge a penalty but
as this may also be considered a interest the bank would have to
carefully evaluate each case and as for the penalty to be paid as
charity. The transaction for home financing using conventional loan
or mortgage documentation that satisfy the existing banking and
financing regulations in the USA.
Home Construction Financing by
Islamic Financing
For those who
wish to construct their own home according to their own plan and
specification financing can be sought from banks. It is possible to
construct your own home with the help of Islamic financing in the
USA. For this it is necessary for the individual to first buy the
land by himself or herself before approaching an Islamic bank or
financial institution for financing. The design and construction are
discussed with the financing company and the builder needs to have
experience in construction in the same neighborhood. There are two
ways by which home construction financing can be organized, firstly
it can be a joint venture between the client and the financial
company and this would involve a joint agreement or Musharaka.
According to this agreement the client owns the land and the
bank or institution invests the money for the construction of the
home. Profit and loss is shared between the two partners and there
is a schedule and timetable for the manner in which the money is
used for the construction. Once the home is built the construction
financing contract can be converted into a home financing one and
the lease to purchase model will be followed. Thus initially the
client will pay a rent and slowly will be able to buy the bank’s
share in the home and ultimately own it.
The other option
is the Cost Plus or Murabaha agreement. According to this
trade financing for the construction material can be done. Thus the
bank or financier buys the goods required for construction on behalf
of the client, who agree to pay for the goods and a profit is
decided beforehand.
Islamic Financing for
Automobile Financing
Clients can get Islamic financing to buy
an automobile. According to Islamic financing when financing for a
car or automobile is sought the rate of interest is not a
consideration. The start point of the transaction is the evaluation
of the value of the vehicle that is to be purchased. The client is
encouraged to research the estimated rental value for the car or for
a similar automobile and the bank also takes on a similar
evaluation. By doing so the utility of the car in current economic
conditions is assessed. Thereafter the automobile is bought together
by the individual and the bank. The down payment paid by the person
is considered as his share of investment while the bank pays the
rest of the amount that is required. To keep with conventional
banking and loan procedures in the USA the title to the automobile
belongs to the client. The client pays the rent for the car and
slowly buys out the financial entity’s share in the car, this is
also referred to as the Repayment of Capital. The lease or rent paid
is termed as Return on Capital. At the start of the automobile
financing transaction it is determines as to how much of the monthly
payment is Return on Capital and how much is Repayment of Capital.
Islamic Financing for Start-up
Businesses
For a person or
persons who wish to gain from business financing from an Islamic
bank or institution it is required that the individual or
individuals have at least 3 years of business experience and wish to
associate with branded names and services such as gas and service
stations like ARCO and CITGO or restaurants such as KFCs. There are
two ways by which business financing is handle the Islamic way.
Firstly the client may enter a joint venture with the financial
company wherein both own a certain amount of the business and the
client pays a business fee. The profits and losses are shared and
the client has the right to purchase the business after a period of
time.
Secondly the lease to purchase agreement
can also be used for a joint venture between the client and the bank
or financial entity. Thus the client pays the lease for the use of
the business and with additional payments is able to buy the
business. Once again the amount of money paid as rent is considered
as the Return on Capital while the additional payments made above
and beyond the lease value is termed as the Repayment of Capital.
Both of these are a part of the monthly payments and are decided in
the initial stages of the transaction.
Trade Financing by Islamic Financing
Whether it is for
expansion or to buy goods every business, big and small, requires
loans for various purposes. The Islamic financing model provides
such financing with Murabaha. Cost plus or Murabaha
allows clients to get financing to buy goods and the bank or
financial institution does so on behalf of the client. The client
uses the goods and pays a pre-determined price to the bank, and this
price is not related to interest. The person also pays a profit to
the investing financial entity.
Equipment Financing by Islamic
Financing
Often businesses
find themselves lacking in capital that is required to buy essential
equipment that would help in the growth and expansion of the
business. Islamic financing in USA offers equipment financing that
can be used to buy different types of equipment. Equipment financing
involves a lease to purchase agreement. The client pays a rent on
the use of the equipment that is primarily owned by the bank or
company. The payments made by the client include Return on Capital,
which is essentially the rent, and Repayment of Capital that allows
the client to slowly buy back the equipment. The contract hence
shifts from a lease to a purchase contract. The Return on Capital or
the rent is decided on the economic value of the equipment and is
decide after both the company and client independently assess the
value of the equipment in the real world.
To comply with
the U.S. regulatory requirements and the U.S. banking system rules
the monthly payments made towards any financing agreement is
calculated according to an amortization program to calculate the
implied interest on the transaction. Some of the advantages of
Islamic financing options in the USA include the fact that they
allow Muslims to take on financing without having to break religious
laws. Such financing allows them to buy and build homes, purchase an
automobile, invest in a new business or use financing for buying
equipment that is essential for a business. Islamic financing takes
a practical and realistic view of the economic situation that
surrounds the client and the purpose for which the financing is
being undertaken.
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